Review XXXIV, 1/2, 2011
Sidney W. Mintz, “Plantations and the Rise of a World Food Economy: Some Preliminary Ideas”
This essay aims to broaden our understanding of the large agricultural estates that were created during the first stage of world capitalism, mainly in the world’s tropical regions, and mostly to supply European proletarian populations. It seeks to add a global political dimension, while reducing the emphasis on regional and crop-specific features.
Dale Tomich, “Rethinking the Plantation: Concepts and Histories”
This article re-evaluates the plantation concept through a critical examination of the work of Edgar Thompson and of Jay Mandle. It then redeploys the concept from the perspective of the capitalist world-economy. It argues that the plantation represents a key institutional nexus through which market and class relations, social practices and cultural meanings operate, and identities are concretely formed. World market and division of labor and social relations of production are integrated with one another through the institutional matrix of the plantation.
Rômulo Andrade, “African and Creole Slaves: From the Diversified Agriculture of Southern Rio de Janeiro to the Coffee Cultivation of Minas Gerais, 1802–1885”
This article contributes to the debate over slavery in southeastern Brazil. It seeks to go beyond statistics, in order to analyze the social history of the slave universe in coffee counties of Zona da Mata of Minas Gerais and in diversified agriculture regions in Southern Rio de Janeiro. Comparing sources, exploiting geographic and temporal spatialities, investigating oscillatory movements in prices and demography, tracking baptisms, marriages, and deaths, the author traces a compares these two regions, noting their similarities and differences through analysis of historical series that have been identified, while examining how improvements in the transport system and epidemic outbreaks, among other factors, affected differentiated agrarian systems and caused irregular movements in the population.
Olivia Gomes da Cunha, “Somewhere Close to Nashville: Plantation Cartographies”
In this article I focus on one of the comparative effects of the use of the concept of “plantation” in a cartography produced by the intersection of a set of research projects begun in a social sciences department at Fisk University in Nashville between 1926 and 1945. Research projects in Social Science carried on at Fisk are analyzed as intersections of different academic, political, and sociotechnical networks that allowed the production of what I call “plantation cartographies.” Capturing the divergences and ramifications of a dialogue on education and colonialism associated with the desire to describe and transform the plantation into a conceptual artifact, this article shows how the concept was created and turned out to be an object of multiple interpretations.
Christine Rufino Dabat, “Sugar Cane “Plantations” in Pernambuco: From “Natural Vocation” to Ethanol Production”
Converging factors of subordination seem to condemn rural workers in the sugarcane area of Pernambuco to a life in which continuous precariousness defied successive updatings in legal status. The conquest of land from the forest, a process completed with Proalcool (1975), was accompanied by systems of labor submission: first slavery, and after emancipation (1888) an almost lawless system of peonage until 1963. Both were and are considered epiphenomena of productive activity itself, as dictated by the region’s tropical quality. In other words, it reflected the region’s ‘natural vocation´, thus justifying brutal working relationships. Such an interpretation combines natural Diktatwith cultural evolutionism, a lowly position on the line of successive compulsory stages. As a result, naturalizing postulates did not receive adequate challenge from more historically minded currents of thought, although dire social consequences of the system were denounced, as well as late and incomplete application of labor legislation to rural wage workers. But a new concept, in foreign guise, seems to have worked as a redeeming factor: the ‘plantation’.
Luis Nicolau Parés, “Creolization and Creole Population in Plantations of the Bahian Recôncavo”
This paper seeks to address the process of creolization in the plantations of the Bahian Recôncavo during the colonial period. To do so it establishes, on the one hand, a distinction between the process of cultural creolization (that is, transformations that African cultures underwent in Brazil), and on the other, the process of demographic creolization, or the growth of a Creole population (i.e., Brazilian-born blacks). Although both processes are interrelated, they are not parallel, nor does the former result from the latter. Taking this distinction into account, the paper examines the oscillations in Creole demography in the Recôncavo as well as marriage patterns between Creoles and Africans, trying to evaluate how these two factors shaped the transmission of cultural and linguistic African referents, thus becoming critical variables in the process of cultural creolization.
Maria Helena P. T. Machado, “Slavery and Social Movements in Nineteenth-Century Brazil: Slave Strategies and Abolition in São Paulo”
This article examines the movements involving slaves in the coffee-growing regions of Brazil during the last decade of slavery, with a special focus on a slave revolt taking place in Campinas, a coffee county in the western part of São Paulo Province, in the early 1880s. My approach points to two larger issues: first, the formation of plantation communities in the southeastern coffee region resulted from a long process of interaction between various factors and actors, resulting in the emergence of a highly organized form of slave agency. A second line of analysis has to do with the process of modernization that affected the coffee regions in Western São Paulo, with the spread of train lines, telegraphs, and newspapers, all of which revolutionized the ways that slaves could organize their activities.
Tania Andrade Lima, “Keeping a Tight Lid: The Architecture and Landscape Design of Coffee Plantations in Nineteenth-Century Rio de Janeiro, Brazil”
Exploring the case of the São Fernando Plantation in the Paraíba Valley, this article discusses the ways in which material culture was actively manipulated to support and legitimize the rigid system of control and coercion sustaining large-scale coffee production in nineteenth-century Rio de Janeiro, founded on slave labor. Embedded in the structural duality of slave-based society, the architecture and landscape of the plantations were built around the panoptic model of constant surveillance, enabling extreme forms of oppression. Far from being a merely urban phenomenon, the efficiency of Bentham’s model deeply influenced the ideas of rural slave-owners, turning it into an organizing principle that was likewise extended to Rio de Janeiro’s coffee plantations.
Maria Dulce Gaspar, “Material Culture, Daily Life, and Archaeological Possibilities in the Plantation Borders of the Guanabara Bay Region”
This study is part of a research project that has the goal of reconstructing the process of colonization of the Guanabara Bay region, especially the valley of the Macacu River. The occupation started with fisher-gatherer groups known as sambaquieiros at approximately 4000 years BP. The Tupinambá invaded the region at the beginning of the Christian era, and during the sixteenth century by Europeans who brought numerous Africans as slave workers. This paper presents different research strategies focused on the identification and characterization of the African occupation of Guanabara Bay. Despite historians’ assertion of the existence of maroon communities in the region, especially the Suruhí community, archaeological investigations had not previously identified clearly African locales. Ceramic analyses, especially on pipes but also bowls, on a small figure of a face with scarifications, plus study of the spatial organization of the locale, indicate that the archaeological site Macacu IV was also a place of settlement for Africans and their descendants.